For decades, the term “woke” has been part of the Black vernacular. It means to be aware and conscious. Growing up in the 1950s and ’60s, I admired woke individuals in my neighborhood, whether they were athletes, musicians or college-bound students. If they were woke, it meant they were cool, hip, smart and, most importantly, worthy of emulation.
I can remember as a teenager working in the student commons at the University of Missouri in Columbia and observing Black students entering and leaving the cafeteria. They often sat together, wore cool Ivy League clothes, and later in the 1960s sported huge Afros and brightly patterned Afro-centric apparel. As an impressionable young man, these students to me were cool and woke. If for no other reason, they were woke because they were pursuing degrees at a flagship university.
In 1967, when they grew their Afros even larger, slipped into black leather jackets and demanded “Black power,” I knew for sure that woke was a good thing. If the term could be associated with freedom and justice for oppressed people in my community, I wanted the entire state of Missouri to be woke. Sadly, today it is one of states considering a slew of legislation that would make it harder to teach true American history. That is certainly contrary to being woke.
When it was time for me to graduate from high school and go off to college, I left with a determination to stay woke, to keep my conscience clear and to remain aware of my responsibilities to my community and society at large. Awareness, caring and a commitment to making society better are what being woke meant to me then; they are what it means to me today.
After the 2016 national elections, white conservatives and right-wing pundits redefined “woke,” inverted its meaning and weaponized it against liberal and progressive politicians. Growing up using the term, I can say without fear of honest contradiction that it never meant teaching young people that America was systematically racist (although there are many historians and political scientists who believe that it is). It never implied that gender studies have as their goal to make the entire nation “queer.” And I know of no woke teachers or politicians who believe that white youth today are responsible for the sins of their slave-owning great-great grandparents, regardless of their inheritances that can be traced to those ancestors.
Intellectually, we can and should debate all these issues, but what we cannot do is to conflate scholarly inquiry by educators with pushing an agenda or ideology on students and society at large. We cannot ban discussions of capitalism’s connection with slavery like many conservative public officials insist that we do by passing draconian laws. These laws cast a chilling effect on the very debates we must have, and they often lead to censorship.
We all know that the United States is far from being perfect and that many of its systems and institutions are in need of reform, if not radical restructuring. We gain nothing by pretending that this is not the case. Those on the bottom who experience injustice and discrimination constantly are in the best position to identify those needed changes. This includes a diverse cross-section of Black, brown, Democratic, Republican and politically independent Americans as well as white working-class conservatives.
In addition to challenging lies and being more aggressive about defining themselves, liberal and progressive public officials must call out conservatives like DeSantis, Arkansas Gov. Sarah Huckabee Sanders, Virginia Gov. Glenn Youngkin and others who have brazenly used racial subterfuge and deliberate misinformation to play to anxieties and fears among white constituents. Those tactics are racist, and whoever uses them should be held accountable.
Finally, African American studies and gender studies teachers should join forces and fight against what the extreme right wing is attempting to accomplish in the U.S. with their attacks and banning of books: to return the country to times when things considered good and normal were calibrated for white patriarchal values and standards only. Our nation is diverse, and we are not going back to the days when white males called all the shots.
Instead of killing wokeness and proclaiming our states as places where “woke comes to die,” we should ensure that more Americans become aware, awake and alive. If everyone is asleep, how are we going to make America great again — or perhaps great for the first time?
Governing's opinion columns reflect the views of their authors and not necessarily those of Governing's editors or management.
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